A Reflection on the Yom Kippur Liturgy -- Repentance Through Acts of Righteousness

Ron Kromish

As we approach the Jewish holiday of Yom Kippur, the Day of Atonement, which comes at the end of ten very special days called "the days of Awe," I am mindful of how much the liturgy of our special High Holiday prayer book is not simply particularistic. It is not intended for the Jewish People alone -- it is also universalistic, with implications for all human beings, and for us, as Jews, for our relationship with all humanity, not just our own tribe. Moreover, it is also clear that the theme of justice pervades our worship, implying that our concern for fair treatment for all human beings flows directly from the prayers that we recite. In other words, our liturgy requires that we behave as a people whose destiny is inextricably woven with the destiny of all humanity and whose ideal of justice is not merely for ourselves but for everyone.

Yom Kippur 2012: The Day Of Atonement Explained

Yom Kippur, the Jewish Day of Atonement, is observed in 2012 from sundown Sept. 25 to nightfall Sept. 26. The Hebrew date for Yom Kippur is 9-10 Tishrei 5773.

The Day of Atonement -- also known as the Sabbath of Sabbaths -- is the most important day of the Jewish year. More people go to temple on Yom Kippur than any other holiday.